History

Cambridge University Press: How did China’s Communist revolution transform the nation’s political culture? In this rich and vivid history of the Mao period (1949-1976), Denise Y. Ho examines the relationship between its exhibitions and its political movements. Case studies from Shanghai show how revolution was curated: museum workers collected cultural and revolutionary relics; neighborhoods, schools, and work units mounted and narrated local displays; and exhibits provided ritual space for ideological lessons and political campaigns. Using archival sources, ephemera, interviews, and other materials, Ho traces the process by which exhibitions were developed, presented, and received. Examples under analysis range from the First Party Congress Site and the Shanghai Museum to the “class education” and Red Guard exhibits that accompanied the Socialist Education Movement and the Cultural Revolution. Operating in two modes—that of a state in power and that of a state in revolution—Mao era exhibitionary culture remains part of China’s revolutionary legacy.{chop}Related Reading:“The Double Helix of Chinese History and Its Powerful Leader,” Denise Y. Ho, The Japan Times, March 20, 2018“Fifty Years Later, How Is the Cultural Revolution Still Present in Life in China?,” ChinaFile Conversation, ChinaFile, April 19, 2016“The Cultural Revolution at 50 — A Q&A with Four Specialists (Part Two),” Alexander C. Cook, Los Angeles Review of Books, March 2, 2016“The Cultural Revolution at 50: A Q&A with Four Specialists (Part One),” Alexander C. Cook, Los Angeles Review of Books, February 24, 2016“Chairman Mao’s Everyman Makeover,” Denise Y. Ho and Christopher Young, The Atlantic, December 19, 2013Author’s Recommendations:The Gender of Memory, Gail Hershatter (University of California, 2014)Anyuan: Mining China’s Revolutionary Tradition, Elizabeth Perry (University of California, 2012)The Temple of Memories, Jun Jing (Cambridge University, 1996)

Oxford University Press: Since the 1990s, Beijing’s leaders have firmly rejected any fundamental reform of their authoritarian one-party political system, even as a decades-long boom has reshaped China’s economy and society. On the surface, their efforts have been a success. Political turmoil has toppled former communist Eastern Bloc regimes, internal unrest overtaken Middle East nations, and populist movements risen to challenge established Western democracies. China, in contrast, has appeared a relative haven of stability and growth.But as Carl Minzner shows, a closer look at China’s reform era reveals a different truth. Over the past three decades, a frozen political system has fueled both the rise of entrenched interests within the Communist Party itself and the systematic underdevelopment of institutions of governance among state and society at large. Economic cleavages have widened. Social unrest has worsened. Ideological polarization has deepened.{node, 45901}Now, to address these looming problems, China’s leaders are progressively cannibalizing institutional norms and practices that have formed the bedrock of the regime’s stability in the reform era. Technocratic rule is giving way to black-box purges; collective governance sliding back towards single-man rule. The post-1978 era of “reform and opening up” is ending. China is closing down. Uncertainty hangs in the air as a new future slouches towards Beijing to be born. End of an Era explains how China arrived at this dangerous turning point, and outlines the potential outcomes that could result. {chop}

Cambridge University Press: Tying together cultural history, legal history, and institutional economics, The Laws and Economics of Confucianism: Kinship and Property in Pre-Industrial China and England offers a novel argument as to why Chinese and English pre-industrial economic development went down different paths. The dominance of Neo-Confucian social hierarchies in Late Imperial and Republican China, under which advanced age and generational seniority were the primary determinants of sociopolitical status, allowed many poor but senior individuals to possess status and political authority highly disproportionate to their wealth. In comparison, landed wealth was a fairly strict prerequisite for high status and authority in the far more “individualist” society of early modern England, essentially excluding low-income individuals from secular positions of prestige and leadership. Zhang argues that this social difference had major consequences for property institutions and agricultural production.{chop}Related Reading:“Confucian Economics: The World at Work,” Kazimierz Z. Poznanski, World Review of Political Economy, Summer 2015“What was the Great Divergence?,” C.W., The Economist, September 2, 2013The Great Divergence: China, Europe, and the Making of the Modern World Economy, Kenneth Pomeranz, Princeton, 2001Civil Law in Qing and Republican China (Law, Society, and Culture in China), Kathryn Bernhardt and Philip Huang, Stanford, 1994Order without Law: How Neighbors Settle Disputes, Robert Ellickson, Harvard, 1991

When journalist Scott Tong moved to Shanghai, his assignment was to start up the first full-time China bureau for Marketplace, the daily business and economics program on public radio stations across the United States. But for Tong, the move became much more—it offered the opportunity to reconnect with members of his extended family who had remained in China after his parents fled the communists six decades prior. By uncovering the stories of his family’s history, Tong discovered a new way to understand the defining moments of modern China and its long, interrupted quest to go global.A Village with My Name offers a unique perspective on the transitions in China through the eyes of regular people who have witnessed such epochal events as the toppling of the Qing monarchy, Japan’s occupation during World War II, exile of political prisoners to forced labor camps, mass death and famine during the Great Leap Forward, market reforms under Deng Xiaoping, and the dawn of the One Child Policy. Tong’s story focuses on five members of his family, who each offer a specific window on a changing country: a rare American-educated girl born in the closing days of the Qing Dynasty, a pioneer exchange student, an abandoned toddler from World War II who later rides the wave of China’s global export boom, a young professional climbing the ladder at a multinational company, and an orphan (the author’s daughter) adopted in the middle of a baby-selling scandal fueled by foreign money. Through their stories, Tong shows us China anew, visiting former prison labor camps on the Tibetan plateau and rural outposts along the Yangtze, exploring the Shanghai of the 1930s, and touring factories across the mainland.With curiosity and sensitivity, Tong explores the moments that have shaped China and its people, offering a compelling and deeply personal take on how China became what it is today. —University of Chicago Press{chop}

Finding Women in the State is a provocative hidden history of socialist state feminists maneuvering behind the scenes at the core of the Chinese Communist Party. These women worked to advance gender and class equality in the early People’s Republic and fought to transform sexist norms and practices, all while facing fierce opposition from a male-dominated Chinese Communist Party leadership, from the local level to the central level. Wang Zheng extends this investigation to the cultural realm, showing how feminists within China’s film industry were working to actively create new cinematic heroines, and how they continued a New Culture anti-patriarchy heritage in socialist film production. This book illuminates not only the different visions of revolutionary transformation but also the dense entanglements among those in the top echelon of the Party. Wang discusses the causes for failure of China’s socialist revolution and raises fundamental questions about male dominance in social movements that aim to pursue social justice and equality. This is the first book engendering the People’s Republic of China high politics and has important theoretical and methodological implications for scholars and students working in gender studies as well as China studies. —University of California Press{chop}

This is an age of deception. Con men ply the roadways. Bogus alchemists pretend to turn one piece of silver into three. Devious nuns entice young women into adultery. Sorcerers use charmed talismans for mind control and murder. A pair of dubious monks extorts money from a powerful official and then spends it on whoring. A rich student tries to bribe the chief examiner, only to hand his money to an imposter. A eunuch kidnaps boys and consumes their “essence” in an attempt to regrow his penis. These are just a few of the entertaining and surprising tales to be found in this 17th-century work, said to be the earliest Chinese collection of swindle stories.The Book of Swindles, compiled by an obscure writer from southern China, presents a fascinating tableau of criminal ingenuity. The flourishing economy of the late Ming period created overnight fortunes for merchants—and gave rise to a host of smooth operators, charlatans, forgers, and imposters seeking to siphon off some of the new wealth. The Book of Swindles, which was ostensibly written as a manual for self-protection in this shifting and unstable world, also offers an expert guide to the art of deception. Each story comes with commentary by the author, Zhang Yingyu, who expounds a moral lesson while also speaking as a connoisseur of the swindle. This volume, which contains annotated translations of just over half of the 80-odd stories in Zhang’s original collection, provides a wealth of detail on social life during the late Ming period and offers words of warning for a world in peril. —Columbia University Press{chop}