History

John Birch was better known in death than life. Shot and killed by Communists in China in 1945, he posthumously became the namesake for a right-wing organization whose influence is still visible in today’s Tea Party. This is the remarkable story of who he actually was: an American missionary-turned-soldier who wanted to save China, but instead became a victim. Terry Lautz, a longtime scholar of U.S.-China relations, has investigated archives, spoken with three of Birch’s brothers, found letters written to the women he loved, and visited sites in China where he lived and died. The result, John Birch: A Life, is the first authoritative biography of this fascinating figure whose name was appropriated for a political cause.Raised as a Baptist fundamentalist, Birch became a missionary to China prior to America’s entry into the Second World War. After Pearl Harbor, he volunteered for the U.S. Army in China, served with Claire Chennault, Commander of the famed Flying Tigers, and operated behind enemy lines as an intelligence officer. He planned to resume his missionary work after the war, but was killed in a dispute with Communist troops just days after Japan’s surrender. During the heyday of the Cold War in the 1950s, Robert Welch, a retired businessman from Boston, chose Birch as the figurehead for the John Birch Society, believing that his death was evidence of conspiracy at the highest levels of government. The Birch Society became one of the most polarizing organizations of its time, and the name of John Birch became synonymous with right-wing extremism.Cutting through the layers of mythology surrounding Birch, Lautz deftly presents his life and his afterlife, placing him not only in the context of anti-communism but in the longstanding American quest to shape China’s destiny. —Oxford University Press{chop}

This book weaves together the life stories of five extraordinary contemporary Tibetans involved in environmental protection (as well as a host of secondary characters): Tashi Dorje, a well-known and celebrated environmentalist; Karma Samdrup, a philanthropist, businessman, and environmentalist; Rinchen Samdrup, Karma’s brother, another extraordinary environmentalist; Gendun, a painter, historian, and researcher from Amdo; and Musuo, a Tibetan from the Dechin area of northwest Yunnan who founded the Khawakarpo Culture Society.In the politically fraught and ever-worsening situation for Tibetans within China today, it is often said that the only possible path for a better solution will be through a change in the way that the majority Chinese society thinks about and understands Tibetans, their aspirations, histories, and desires. This book provides the first such account by drawing readers in with beautiful narrative prose and fascinating stories, and then using their attention to demystify Tibetans, cultivating in the reader a sense of empathy as well as facts upon which to rebuild an intercultural understanding. It is the first work that seriously aims to let the Chinese public understand Tibetans as both products of an admirable culture and as complex individuals negotiating religious ideals, economic change, and sociopolitical constraints. In short it opens up a whole new way of understanding Tibet. —Rowman & Littlefield/Lexington Books {chop}

Modern Shanghai: a global city in the midst of a renaissance, where dreamers arrive each day to partake in a mad torrent of capital, ideas, and opportunity. Marketplace’s Rob Schmitz is one of them. He immerses himself in his neighborhood, forging deep relationships with ordinary people who see in the city’s sleek skyline a brighter future and a chance to rewrite their destinies. There’s Zhao, whose path from factory floor to shopkeeper is sidetracked by her desperate measures to ensure a better future for her sons. Down the street lives Auntie Fu, a fervent capitalist forever trying to improve herself with religion and get-rich-quick schemes while keeping her skeptical husband at bay. Up a flight of stairs, musician and café owner CK sets up shop to attract young dreamers like himself, but learns he’s searching for something more. As Schmitz becomes more involved in their lives, he makes surprising discoveries which untangle the complexities of modern China: A mysterious box of letters that serve as a portal to a family’s—and country’s—dark past, and an abandoned neighborhood where fates have been violently altered by unchecked power and greed.A tale of 21st century China, Street of Eternal Happiness profiles China’s distinct generations through multifaceted characters who illuminate an enlightening, humorous, and at times heartrending journey along the winding road to the Chinese Dream. Each story adds another layer of humanity and texture to modern China, a tapestry also woven with Schmitz’s insight as a foreign correspondent. The result is an intimate and surprising portrait that dispenses with the tired stereotypes of a country we think we know, immersing us instead in the vivid stories of the people who make up one of the world’s most captivating cities. —Crown Publishers {chop}

During the Cold War, both Chinese and American officials employed a wide range of migration policies and practices to pursue legitimacy, security, and prestige. They focused on allowing or restricting immigration, assigning refugee status, facilitating student exchanges, and enforcing deportations. The Diplomacy of Migration focuses on the role these practices played in the relationship between the United States and the Republic of China both before and after the move to Taiwan. Meredith Oyen identifies three patterns of migration diplomacy: migration legislation as a tool to achieve foreign policy goals, migrants as subjects of diplomacy and propaganda, and migration controls that shaped the Chinese American community.Using sources from diplomatic and governmental archives in the United States, the Republic of China on Taiwan, the People’s Republic of China, and the United Kingdom, Oyen applies a truly transnational perspective. The Diplomacy of Migration combines important innovations in the field of diplomatic history with new international trends in migration history to show that even though migration issues were often considered “low stakes” or “low risk” by foreign policy professionals concerned with Cold War politics and the nuclear age, they were neither “no risk” nor unimportant to larger goals. Instead, migration diplomacy became a means of facilitating other foreign policy priorities, even when doing so came at great cost for migrants themselves. —Cornell University Press{chop}Correction: Meredith Oyen’s employer was misidentified in an earlier version of this video. She is an Assistant Professor at the University of Maryland, Baltimore County.