Communist Revolution

W. W. Norton & Company: As World War II came to an end, General George Marshall was renowned as the architect of Allied victory. Set to retire, he instead accepted what he thought was a final mission―this time not to win a war, but to stop one. Across the Pacific, conflict between Chinese Nationalists and Communists threatened to suck in the United States and escalate into revolution. His assignment was to broker a peace, build a Chinese democracy, and prevent a Communist takeover, all while staving off World War III.{node, 46371}In his 13 months in China, Marshall journeyed across battle-scarred landscapes, grappled with Mao Zedong and Zhou Enlai, and plotted and argued with Generalissimo Chiang Kai-shek and his brilliant wife, often over card games or cocktails. The results at first seemed miraculous. But as they started to come apart, Marshall was faced with a wrenching choice. Its consequences would define the rest of his career, as the secretary of state who launched the Marshall Plan and set the standard for American leadership, and the shape of the Cold War and the U.S.-China relationship for decades to come. It would also help spark one of the darkest turns in American civic life, as Marshall and the mission became a first prominent target of McCarthyism, and the question of “who lost China” roiled American politics.The China Mission traces this neglected turning point and forgotten interlude in a heroic career―a story of not just diplomatic wrangling and guerrilla warfare, but also intricate spycraft and charismatic personalities. Drawing on eyewitness accounts both personal and official, it offers a richly detailed, gripping, close-up, and often surprising view of the central figures of the time―from Marshall, Mao, and Chiang to Eisenhower, Truman, and MacArthur―as they stood face-to-face and struggled to make history, with consequences and lessons that echo today.{chop}

In 1959, the Dalai Lama fled Lhasa, leaving the People's Republic of China with a crisis on its Tibetan frontier. Sulmaan Wasif Khan tells the story of the PRC's response to that crisis and, in doing so, brings to life an extraordinary cast of characters: Chinese diplomats appalled by sky burials, Guomindang spies working with Tibetans in Nepal, traders carrying salt across the Himalayas, and Tibetan Muslims rioting in Lhasa. What Chinese policymakers confronted in Tibet, Khan argues, was not a "third world" but a "fourth world" problem: Beijing was dealing with peoples whose ways were defined by statelessness. As it sought to tighten control over the restive borderlands, Mao's China moved from a lighter hand to a harder, heavier imperial structure. That change triggered long-lasting shifts in Chinese foreign policy. Moving from capital cities to far-flung mountain villages, from top diplomats to nomads crossing disputed boundaries in search of pasture, this book shows Cold War China as it has never been seen before and reveals the deep influence of the Tibetan crisis on the political fabric of present-day China. —The University of North Carolina Press{chop}

“The Chinese Communist party refers to its victory in 1949 as a ‘liberation.’ In China the story of liberation and the revolution that followed is not one of peace, liberty, and justice. It is first and foremost a story of calculated terror and systematic violence.” So begins Frank Dikötter’s stunning and revelatory chronicle of Mao Zedong’s ascension and campaign to transform the Chinese into what the party called New People. Following the defeat of Chiang Kai-shek in 1949, after a bloody civil war, Mao hoisted the red flag over Beijing’s Forbidden City, and the world watched as the Communist revolution began to wash away the old order. Due to the secrecy surrounding the country’s records, little has been known before now about the eight years that followed, preceding the massive famine and Great Leap Forward. Drawing on hundreds of previously classified documents, secret police reports, unexpurgated versions of leadership speeches, eyewitness accounts of those who survived, and more, The Tragedy of Liberation bears witness to a shocking, largely untold history. Interweaving stories of ordinary citizens with tales of the brutal politics of Mao’s court, Frank Dikötter illuminates those who shaped the “liberation” and the horrific policies they implemented in the name of progress. People of all walks of life were caught up in the tragedy that unfolded, and whether or not they supported the revolution, all of them were asked to write confessions, denounce their friends, and answer queries about their political reliability. One victim of thought reform called it a “carefully cultivated Auschwitz of the mind.” Told with great narrative sweep, The Tragedy of Liberation is a powerful and important document giving voice at last to the millions who were lost, and casting new light on the foundations of one of the most powerful regimes of the twenty-first century.  —Bloomsbury Publishing {chop}

How do we explain the surprising trajectory of the Chinese Communist revolution? Why has it taken such a different route from its Russian prototype? An answer, Elizabeth Perry suggests, lies in the Chinese Communists’ creative development and deployment of cultural resources – during their revolutionary rise to power and afterwards. Skillful “cultural positioning” and “cultural patronage,” on the part of Mao Zedong, his comrades and successors, helped to construct a polity in which a once alien Communist system came to be accepted as familiarly “Chinese.” Perry traces this process through a case study of the Anyuan coal mine, a place where Mao and other early leaders of the Chinese Communist Party mobilized an influential labor movement at the beginning of their revolution, and whose history later became a touchstone of “political correctness” in the People’s Republic of China. Once known as “China’s Little Moscow,” Anyuan came over time to symbolize a distinctively Chinese revolutionary tradition. Yet the meanings of that tradition remain highly contested, as contemporary Chinese debate their revolutionary past in search of a new political future.—University of California Press