Society

Harvard University Press: Shrines to Living Men in the Ming Political Cosmos places the institution of pre-mortem shrines at the intersection of politics and religion. When a local official left his post, grateful subjects housed an image of him in a temple, requiting his grace: that was the ideal model. By Ming times, the “living shrine” was legal, old, and justified by readings of the classics.Sarah Schneewind argues that the institution could invite and pressure officials to serve local interests; the policies that had earned a man commemoration were carved into stone beside the shrine. Since everyone recognized that elite men might honor living officials just to further their own careers, pre-mortem shrine rhetoric stressed the role of commoners, who embraced the opportunity by initiating many living shrines. This legitimate, institutionalized political voice for commoners expands a scholarly understanding of “public opinion” in late imperial China, aligning it with the efficacy of deities to create a nascent political conception Schneewind calls the “minor Mandate of Heaven.” Her exploration of pre-mortem shrine theory and practice illuminates Ming thought and politics, including the Donglin Party’s battle with eunuch dictator Wei Zhongxian and Gu Yanwu’s theories.{chop}

Oxford University Press: Ever since Deng Xiaoping effectively de-radicalized China in the 1980s, there have been many debates about which path China would follow. Would it democratize? Would it embrace capitalism? Would the Communist Party’s rule be able to withstand the adoption and spread of the Internet? One debate that did not occur in any serious way, however, was whether Mao Zedong would make a political comeback.As Jude Blanchette details in China’s New Red Guards, contemporary China is undergoing a revival of an unapologetic embrace of extreme authoritarianism that draws direct inspiration from the Mao era. Under current Chinese leader Xi Jinping, state control over the economy is increasing, civil society is under sustained attack, and the Chinese Communist Party is expanding its reach in unprecedented new ways. As Xi declared in late 2017, “Government, military, society, and schools, north, south, east and west—the Party is the leader of all.”But this trend is reinforced by a bottom-up revolt against Western ideas of modernity, including political pluralism, the rule of law, and the free market economy. Centered around a cast of nationalist intellectuals and activists who have helped unleash a wave of populist enthusiasm for the Great Helmsman’s policies, China’s New Red Guards not only will reshape our understanding of the political forces driving contemporary China, it will also demonstrate how ideologies can survive and prosper despite pervasive rumors of their demise.{chop}