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What can we learn about the Chinese revolution by placing a doubly marginalized group—rural women—at the center of the inquiry? In this book, Gail Hershatter explores changes in the lives of seventy-two elderly women in rural Shaanxi province during the revolutionary decades of the 1950s and 1960s. Interweaving these women’s life histories with insightful analysis, Hershatter shows how Party-state policy became local and personal, and how it affected women’s agricultural work, domestic routines, activism, marriage, childbirth, and parenting—even their notions of virtue and respectability. The women narrate their pasts from the vantage point of the present and highlight their enduring virtues, important achievements, and most deeply harbored grievances. In showing what memories can tell us about gender as an axis of power, difference, and collectivity in 1950s rural China and the present, Hershatter powerfully examines the nature of socialism and how gender figured in its creation. —University of California Press

Mainstream media and the U.S. government regularly target China as a threat. Rather than viewing China’s power, influence, and contributions to the global economy in a negative light, Ann Lee asks: What can America learn from its competition? Why did China suffer so little from the global economic meltdown? What accounts for China’s extraordinary growth, despite one of the highest corporate tax rates in the world? How does the Chinese political system avoid partisan rancor but achieve genuine public accountability? From education to governance to foreign aid, Lee details the policies and practices that have made China a global power and then isolates the ways the United States can use China’s enduring principles to foster much-needed change at home.This is no whitewash. Lee is fully aware of China’s shortcomings, particularly in the area of human rights. She has relatives who suffered during the Cultural Revolution. But by overemphasizing our differences with China, the United States stands to miss a vital opportunity. Filled with sharp insights and thorough research, What the U.S. Can Learn from China is Lee’s rallying cry for a new approach at a time when learning from one another is the key to surviving and thriving.  —Berrett-Koehler

Since 1988, China has undergone one of the largest, but least understood experiments in grassroots democracy. Across 600,000 villages in China, with almost a million elections, some three million officials have been elected. The Chinese government believes that this is a step towards "democracy with Chinese characteristics". But to many involved in them, the elections have been mired by corruption, vote-rigging and cronyism. This book looks at the history of these elections, how they arose, what they have achieved and where they might be going, exploring the specific experience of elections by those who have taken part in them — the villagers in some of the most deprived areas of China.  —Zed Books

World-renowned economist Vijay V. Vaitheeswaran provides a deeply insightful, brilliantly informed guide to the innovation revolution now transforming the world. With echoes of Clayton Christensen’s The Innovator’s Dilemma, Tim Brown’s Change by Design, and Jared Diamond’s Guns, Germs, and Steel, Vaitheeswaran’s Need, Speed, and Greed introduces readers to the go-getters, imagineers, and visionaries now reshaping the global economy. Along the way, Vaitheeswaran teaches readers the skills they must develop to unleash their own inner innovator and reveals why America and other wealthy, privileged societies must embrace a path of inclusive growth and sustainability—or risk being left behind by history.  —Harper Collins

The history of footbinding is full of contradictions and unexpected turns. The practice originated in the dance culture of China’s medieval court and spread to gentry families, brothels, maid’s quarters, and peasant households. Conventional views of footbinding as patriarchal oppression often neglect its complex history and the incentives of the women involved. This revisionist history, elegantly written and meticulously researched, presents a fascinating new picture of the practice from its beginnings in the tenth century to its demise in the twentieth century. Neither condemning nor defending foot-binding, Dorothy Ko debunks many myths and misconceptions about its origins, development, and eventual end, exploring in the process the entanglements of male power and female desires during the practice's thousand-year history. Throughout her narrative, Ko deftly wields methods of social history, literary criticism, material culture studies, and the history of the body and fashion to illustrate how a practice that began as embodied lyricism—as a way to live as the poets imagined—ended up being an exercise in excess and folly. —University of California Press

An accessible, documents-based introduction to the history of the Mongols. The volume opens with a brief original essay by Morris Rossabi, one of the world's foremost scholars on the Mongols. Rossabi's essay gives a historical and interpretive overview of the Mongols and charts their invasions and subsequent rule over the largest contiguous land empire in world history. Following is a rich collection of primary sources translated into English from Armenian, Arabic, Chinese, Franco-Italian, Italian, Korean, Latin, Persian, Russian, Syriac, and Tibetan that will give students a clear sense of the extraordinary geographic and linguistic range of the Mongol Empire as well as insight into the empire's rise, how it governed, and how it fell. Each primary source includes a headnote and study questions. The volume ends with a list of further readings. —WW Norton & Company, Inc.

What particularly distinguished the Qing from other ruling houses in China's imperial period? In this pathbreaking book, Joanna Waley-Cohen overturns conventional wisdom to identify military power and an accompanying martial ethos as defining characteristics of the high Qing empire. From 1636 to 1800, Emperors reinforced massive military expansion with a wide-ranging cultural campaign intended to bring military success, and the martial values associated with it, into the mainstream of cultural life. Military prowess and imperial power were linked in the popular imagination though endless repetition in literature, art and architecture a startlingly modern use of words and images that demonstrates the imperial grasp of culture's potency as a political tool. Overturning the presumption that reads back China's late-nineteenth-century military weakness into the past, Waley-Cohen shows that the Qing strongly emphasized military affairs, which they understood as complementary rather than subordinate to civil matters. Arguing that the militarization of culture that took place under the high-Qing emperors provided fertile ground from which the modern militarized nation-state could develop, Waley-Cohen contends that the past two centuries of Chinese weakness on the international scene may turn out to have been a protracted aberration, rather than the normal state of affairs. The Culture of War in China is a striking revisionist history that brings new insight into the nature of the Qing dynasty and the roots of the militarized modern state.  —I. B. Tauris

In 1935, a Chinese woman by the name of Shi Jianqiao murdered the notorious warlord Sun Chuanfang as he prayed in a Buddhist temple. This riveting work of history examines this well-publicized crime and the highly sensationalized trial of the killer. In a fascinating investigation of the media, political, and judicial records surrounding this cause célèbre, Eugenia Lean shows how Shi Jianqiao planned not only to avenge the death of her father, but also to attract media attention and galvanize public support.Lean traces the rise of a new sentiment—"popular sympathy"—in early twentieth-century China, a sentiment that ultimately served to exonerate the assassin. The book sheds new light on the political significance of emotions, the powerful influence of sensational media, modern law in China, and the gendered nature of modernity.  —University of California Press

Perhaps more than anywhere else in the world, the nineteenth century encounter between East Asia and the Western world has been narrated as a legal encounter. Commercial treaties—negotiated by diplomats and focused on trade—framed the relationships among Tokugawa-Meiji Japan, Qing China, Choson Korea, and Western countries including Britain, France, and the United States. These treaties created a new legal order, very different than the colonial relationships that the West forged with other parts of the globe, which developed in dialogue with local precedents, local understandings of power, and local institutions. They established the rules by which foreign sojourners worked in East Asia, granting them near complete immunity from local laws and jurisdiction. The laws of extraterritoriality looked similar on paper but had very different trajectories in different East Asian countries.Par Cassel's first book explores extraterritoriality and the ways in which Western power operated in Japan and China from the 1820s to the 1920s. In Japan, the treaties established in the 1850s were abolished after drastic regime change a decade later and replaced by European-style reciprocal agreements by the turn of the century. In China, extraterritoriality stood for a hundred years, with treaties governing nearly one hundred treaty ports, extensive Christian missionary activity, foreign controlled railroads and mines, and other foreign interests, and of such complexity that even international lawyers couldn't easily interpret them.Extraterritoriality provided the springboard for foreign domination and has left Asia with a legacy of suspicion towards international law and organizations. The issue of unequal treaties has had a lasting effect on relations between East Asia and the West. Drawing on primary sources in Chinese, Japanese, Manchu, and several European languages, Cassel has written the first book to deal with exterritoriality in Sino-Japanese relations before 1895 and the triangular relationship between China, Japan, and the West. Grounds of Judgment is a groundbreaking history of Asian engagement with the outside world and within the region, with broader applications to understanding international history, law, and politics.  —Oxford University Press

Throughout this lively and concise historical account of Mao Zedong’s life and thought, Rebecca E. Karl places the revolutionary leader’s personal experiences, social visions and theory, military strategies, and developmental and foreign policies in a dynamic narrative of the Chinese revolution. She situates Mao and the revolution in a global setting informed by imperialism, decolonization, and third worldism, and discusses worldwide trends in politics, the economy, military power, and territorial sovereignty.Karl begins with Mao’s early life in a small village in Hunan province, documenting his relationships with his parents, passion for education, and political awakening during the fall of the Qing dynasty in late 1911. She traces his transition from liberal to Communist over the course of the next decade, his early critiques of the subjugation of women, and the gathering force of the May 4th movement for reform and radical change. Describing Mao’s rise to power, she delves into the dynamics of Communist organizing in an overwhelmingly agrarian society, and Mao’s confrontations with Chiang Kai-shek and other nationalist conservatives. She also considers his marriages and romantic liaisons and their relation to Mao as the revolutionary founder of Communism in China. After analyzing Mao’s stormy tenure as chairman of the People’s Republic of China, Karl concludes by examining his legacy in China from his death in 1976 through the Beijing Olympics in 2008. —Duke University Press

This comprehensive but concise narrative of China since the eighteenth century builds its story around the delicate relationship between central government and local communities. With a nod to Ezra Pound's translation of the Chinese classic Zhongyong (The Unwobbling Pivot), Pamela Kyle Crossley argues that China's modern history has not wholly adhered to the ideal of the "unwobbling pivot", with China as a harmonious society based on principles of stability. Instead she argues that developments can be explained through China's surprising swings between centralization and decentralization, between local initiative and central authoritarianism. The author's approach is broad enough to provide a full introduction to modern Chinese history. Students new to the subject will be supported with timelines, maps, illustrations, and extensive notes to further readings, while those with a background in Chinese history will find an underlying theme in the narrative addressing long-standing interpretive issues. —Wiley-Blackwell