Protests

In 1997 a small town in a remote part of China was shaken by violent protests that led to the imposition of martial law. Some said it was a peaceful demonstration that was brutally suppressed by the government; others that it was an act of terrorism. When Nick Holdstock arrived in 2001, the town was still bitterly divided. The main resentment was between the Uighurs (an ethnic minority in the region) and the Han (the ethnic majority in China). While living in Xinjiang, Holdstock was confronted with the political, economic and religious sources of conflict between these different communities, which would later result in the terrible violence of July 2009, when hundreds died in further riots in the region. The Tree that Bleeds is a book about what happens when people stop believing their government will listen. —Luath Press Limited

The origin of political modernity has long been tied to the Western history of protest and revolution, the currents of which many believe sparked popular dissent worldwide. Reviewing nearly one thousand instances of protest in China from the eighteenth to the early-nineteenth centuries, Ho-fung Hung charts an evolution of Chinese dissent that stands apart from Western trends.Hung samples from mid-Qing petitions and humble plaints to the emperor. He revisits rallies, riots, market strikes, and other forms of contention rarely considered in previous studies. Drawing on new world history, which accommodates parallels and divergences between political-economic and cultural developments East and West, Hung shows how the centralization of political power and an expanding market, coupled with a persistent Confucianist orthodoxy, shaped protesters' strategies and appeals in Qing China.This unique form of mid-Qing protest combined a quest for justice and autonomy with a filial-loyal respect for the imperial center, and Hung's careful research ties this distinct characteristic to popular protest in China today. As Hung makes clear, the nature of these protests prove late imperial China was anything but a stagnant and tranquil empire before the West cracked it open. In fact, the origins of modern popular politics in China predate the 1911 Revolution. Hung's work ultimately establishes a framework others can use to compare popular protest among different cultural fabrics. His book fundamentally recasts the evolution of such acts worldwide.                —Columbia University Press

This comprehensive but concise narrative of China since the eighteenth century builds its story around the delicate relationship between central government and local communities. With a nod to Ezra Pound's translation of the Chinese classic Zhongyong (The Unwobbling Pivot), Pamela Kyle Crossley argues that China's modern history has not wholly adhered to the ideal of the "unwobbling pivot", with China as a harmonious society based on principles of stability. Instead she argues that developments can be explained through China's surprising swings between centralization and decentralization, between local initiative and central authoritarianism. The author's approach is broad enough to provide a full introduction to modern Chinese history. Students new to the subject will be supported with timelines, maps, illustrations, and extensive notes to further readings, while those with a background in Chinese history will find an underlying theme in the narrative addressing long-standing interpretive issues. —Wiley-Blackwell 

Written by a team of leading China scholars, this text interrogates the dynamics of state power and legitimation in 21st-century China. Despite the continuing economic successes and rising international prestige of China there has been increasing social protests over corruption, land seizures, environmental concerns, and homeowner movements. Such political contestation presents an opportunity to explore the changes occurring in China today—what are the goals of political contestation, how are Chinese Communist Party leaders legitimizing their rule, who are the specific actors involved in contesting state legitimacy today and what are the implications of changing state-society relations for the future viability of the People’s Republic?  —Routledge

Is popular anger about rising inequality propelling China toward a "social volcano" of protest activity and instability that could challenge Chinese Communist Party rule? Many inside and outside of China have speculated, without evidence, that the answer is yes. In 2004, Harvard sociologist Martin King Whyte has undertaken the first systematic, nationwide survey of ordinary Chinese citizens to ask them directly how they feel about inequalities that have resulted since China's market opening in 1978. His findings are the subject of this book. —Stanford University Press